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The Holy Reich : Nazi conceptions of Christianity, 1919-1945 / Richard Steigmann-Gall.

By: Material type: TextTextPublication details: New York : Cambridge University Press, 2003.Description: xvi, 294 p. : ports. ; 24 cmISBN:
  • 0521823714
Subject(s): DDC classification:
  • 943.086 21
LOC classification:
  • DD256.5 .S756 2003
Online resources:
Contents:
1. Positive Christianity: The Doctrine of the Time of Struggle -- 2. Above the Confessions: Bridging the Religious Divide -- 3. Blood and Soil: The Paganist Ambivalence -- 4. National Renewal: Religion and the New Germany -- 5. Completing the Reformation: The Protestant Reich Church -- 6. Public Need before Private Greed: Building the People's Community -- 7. Gottglaubig: Assent of the anti-Christians? -- 8. The Holy Reich: Conclusion.
Positive Christianity: the doctrine of the time of struggle -- Above the confessions: bridging the religious divide -- Blood and soil: the paganist ambivalence -- National renewal: religion and the new Germany -- Completing the Reformation: the Protestant Reich Church -- Public need before private greed: building the people's community -- Gottgläubig: assent of the anti-Christians? -- The holy Reich: conclusion.
Review: "Analyzing the previously unexplored religious views of the Nazi elite, Richard Steigmann-Gall argues against the consensus that Nazism as a whole was either unrelated to Christianity or actively opposed to it. He demonstrates that many participants in the Nazi movement believed that the contours of their ideology were based on a Christian understanding of Germany's ills and their cure. A program usually regarded as secular in inspiration - the creation of a racialist "peoples' community" embracing antisemitism, antiliberalism, and anti-Marxism - was, for these Nazis, conceived in explicitly Christian terms. His examination centers on the concept of "positive Christianity," a religion espoused by many members of the party leadership. He also explores the struggle the "positive Christians" waged with the party's paganists - those who rejected Christianity in toto as foreign and corrupting - and demonstrates that this was a conflict not just over religion, but over the very meaning of Nazi ideology itself."--BOOK JACKET.
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Holdings
Item type Current library Collection Call number Status Date due Barcode
Knox Hewitson Library, Presbyterian Research Centre Paterson Collection MHM Ste (Browse shelf(Opens below)) Available

Includes bibliographical references (p. 268-284) and index.

1. Positive Christianity: The Doctrine of the Time of Struggle -- 2. Above the Confessions: Bridging the Religious Divide -- 3. Blood and Soil: The Paganist Ambivalence -- 4. National Renewal: Religion and the New Germany -- 5. Completing the Reformation: The Protestant Reich Church -- 6. Public Need before Private Greed: Building the People's Community -- 7. Gottglaubig: Assent of the anti-Christians? -- 8. The Holy Reich: Conclusion.

Positive Christianity: the doctrine of the time of struggle -- Above the confessions: bridging the religious divide -- Blood and soil: the paganist ambivalence -- National renewal: religion and the new Germany -- Completing the Reformation: the Protestant Reich Church -- Public need before private greed: building the people's community -- Gottgläubig: assent of the anti-Christians? -- The holy Reich: conclusion.

"Analyzing the previously unexplored religious views of the Nazi elite, Richard Steigmann-Gall argues against the consensus that Nazism as a whole was either unrelated to Christianity or actively opposed to it. He demonstrates that many participants in the Nazi movement believed that the contours of their ideology were based on a Christian understanding of Germany's ills and their cure. A program usually regarded as secular in inspiration - the creation of a racialist "peoples' community" embracing antisemitism, antiliberalism, and anti-Marxism - was, for these Nazis, conceived in explicitly Christian terms. His examination centers on the concept of "positive Christianity," a religion espoused by many members of the party leadership. He also explores the struggle the "positive Christians" waged with the party's paganists - those who rejected Christianity in toto as foreign and corrupting - and demonstrates that this was a conflict not just over religion, but over the very meaning of Nazi ideology itself."--BOOK JACKET.

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