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Damned women : sinners and witches in Puritan New England / Elizabeth Reis.

By: Material type: TextTextPublisher: Ithaca : Cornell University Press, 1997Description: 1 online resource (xix, 212 pages) : illustrationsContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9781501713347
  • 1501713345
Subject(s): Genre/Form: Additional physical formats: Print version:: Damned women.DDC classification:
  • 305.4/0974/09032 22
LOC classification:
  • HQ1438.N35 R45 1997eb
Other classification:
  • 15.85
  • HS 1721
  • LC 41610
Online resources:
Contents:
Introduction: Puritan Women and the Discourse of Depravity -- 1. Women's Sinful Natures and Men's Natural Sins -- 2. Popular and Ministerial Visions of Satan -- 3. The Devil, the Body, and the Feminine Soul -- 4. Gender and the Meanings of Confession -- 5. Satan Dispossessed -- Epilogue: Gender, Faith, and "Young Goodman Brown."
Action note:
  • digitized 2011 HathiTrust Digital Library committed to preserve
Summary: In her analysis of the cultural construction of gender in early America, Elizabeth Reis explores the intersection of Puritan theology, Puritan evaluations of womanhood, and the Salem witchcraft episodes. She finds in that intersection the basis for understanding why women were accused of witchcraft more often than men, why they confessed more often, and why they frequently accused other women of being witches. In the process of negotiating their beliefs about the devil's powers in practical ways, both women and men embedded womanhood in the discourse of depravity. Women and men feared hell equally but the Puritan culture encourage women to believe that it was their vile natures which would take them there rather than the particular sins they may have committed.Summary: Following the Salem witchcraft trials, Reis argues, Puritans' understanding of sin and the devil changed. Women and men took more responsibility for their sins and became increasingly confident of their redemption, yet women more than men continued to imagine themselves as essentially corrupt, even after the Great Awakening.
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Includes bibliographical references and index.

Introduction: Puritan Women and the Discourse of Depravity -- 1. Women's Sinful Natures and Men's Natural Sins -- 2. Popular and Ministerial Visions of Satan -- 3. The Devil, the Body, and the Feminine Soul -- 4. Gender and the Meanings of Confession -- 5. Satan Dispossessed -- Epilogue: Gender, Faith, and "Young Goodman Brown."

In her analysis of the cultural construction of gender in early America, Elizabeth Reis explores the intersection of Puritan theology, Puritan evaluations of womanhood, and the Salem witchcraft episodes. She finds in that intersection the basis for understanding why women were accused of witchcraft more often than men, why they confessed more often, and why they frequently accused other women of being witches. In the process of negotiating their beliefs about the devil's powers in practical ways, both women and men embedded womanhood in the discourse of depravity. Women and men feared hell equally but the Puritan culture encourage women to believe that it was their vile natures which would take them there rather than the particular sins they may have committed.

Following the Salem witchcraft trials, Reis argues, Puritans' understanding of sin and the devil changed. Women and men took more responsibility for their sins and became increasingly confident of their redemption, yet women more than men continued to imagine themselves as essentially corrupt, even after the Great Awakening.

Print version record.

Use copy Restrictions unspecified star MiAaHDL

Electronic reproduction. [Place of publication not identified] : HathiTrust Digital Library, 2011. MiAaHDL

Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. MiAaHDL

http://purl.oclc.org/DLF/benchrepro0212

digitized 2011 HathiTrust Digital Library committed to preserve pda MiAaHDL

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